Beyond Representation: Gustavo Paixão and the Decolonial Eye of Brazilian Fashion

How Gustavo Paixão Is Reclaiming Fashion’s Visual Language for Indigenous Brazil

Beyond Representation: Gustavo Paixão and the Decolonial Eye of Brazilian Fashion

At first glance, the images are striking for their beauty—flowing garments, saturated hues, ancestral textures juxtaposed with modern silhouettes. But look closer, and you’ll find something rarer: a radical reframing of who gets to define beauty, art, and authorship in Brazil’s fashion landscape.

Gustavo Paixão is not your typical fashion photographer. Born into an Indigenous community in Brazil, Paixão has spent the last few years quietly but powerfully rewriting the rules of editorial photography. His work does more than capture garments or style trends—it acts as a visual manifesto for decolonial creativity, community representation, and cultural self-determination.

“If we do something, we have to think about how important it is for our community, more than for ourselves. If we have that feeling inside us, our participation in art becomes inevitable.”

This ethos isn’t just a personal philosophy; it’s the core of Paixão’s practice. His lens resists the mainstream industry’s obsession with exoticism and spectacle. Instead, he focuses on repositioning Indigenous bodies not as objects of aesthetic consumption, but as active creators of contemporary culture.

Decolonizing the Fashion Editorial

For decades, the Brazilian fashion industry—like much of the global scene—has treated Indigenous aesthetics as seasonal trends to be borrowed, sampled, and discarded. Beadwork, feather adornments, or body painting motifs have appeared on runways in São Paulo and Rio, often stripped of context and attributed to Eurocentric designers.

Paixão is part of a new movement that refuses this extractive model.

“My intention is to show how our creativity—original and Indigenous—lets us present an image that goes beyond the repetitive, stereotyped patterns of the industry.”

In his editorial shoots, models are collaborators, not mannequins. Stylists, set designers, and makeup artists are often Indigenous or Black artists themselves, bringing their own cultural knowledge into the process. The result is a series of images that do not mimic or stage authenticity—they are authenticity, shaped by lived experience and cultural belonging.

Photography as a Tool of Resistance

Paixão’s work is not just about beauty; it’s about visual sovereignty. His photography exists in the overlapping space between fashion and activism, art and documentation. Social media plays a crucial role in this dynamic, allowing his images to circulate beyond traditional gatekeepers and into the hands of communities who see themselves reflected—often for the first time—in aspirational, editorial contexts.

“Photography, combined with the power of social networks, proves that art is democratic and plural. Maybe one day the fashion industry won’t need to be reminded that it must embrace new perspectives led by Black and Indigenous bodies.”

This quote is both a hope and a warning. Until that day comes, Paixão and his collaborators will keep pushing for a shift in who controls the narrative—and the lens.

Community First, Industry Second

One of Paixão’s most revolutionary ideas is deceptively simple: community over individualism. In an industry driven by personal brands and influencer culture, he redirects the spotlight away from the singular creator and toward the collective.

“Thanks to our sense of community and belonging, I was able to broaden my perception of identity and connect it to my profession—working alongside other Indigenous people, both inside and outside the fashion world.”

This sense of solidarity challenges the hyper-competitive ethos of mainstream fashion production. Instead of seeing success as a solo climb, Paixão views it as a communal effort—one that uplifts his entire cultural sphere.

The Ancestral Continuum

Paixão’s photography isn’t about inserting Indigenous people into modernity as a token gesture. It’s about revealing what has always been there: a creative force that predates Western definitions of art and fashion.

“Indigenous peoples have always externalized their culture through art—long before art was called that.”

In his work, beads are not accessories; they are memory keepers. Textiles are not trend pieces; they are continuations of lineage. Bodies are not backdrops; they are protagonists. This is not just representation—it’s self-representation, an act of reclaiming both image and agency.

The Stakes of Visibility

The rise of photographers like Gustavo Paixão marks a turning point in Brazil’s visual culture. But it also comes with risks. In a country where Indigenous lands are under siege, where environmental defenders are assassinated with impunity, and where cultural erasure is a political tool, visibility can be both a weapon and a target.

Decolonial fashion photography isn’t a neutral act—it’s a form of protest. It unsettles the structures that prefer Indigenous people to remain invisible or stereotyped. It demands space where there was none.

And it asks uncomfortable questions of the industry: Who gets to define fashion? Who profits from representation? Who is still left out?

Toward New Narratives

As Brazil’s creative economy grapples with issues of diversity and inclusion, artists like Paixão are refusing the cosmetic fixes of corporate campaigns. They are building new systems altogether—systems where Indigenous, Black, and marginalized creators are not just included, but central.

Their images are not just about style. They are about survival, resistance, and the radical act of seeing oneself fully, in color, in power, and in community.